Those who recite and hold the spiritual Mantra of GreatĬompassion will not suffer any of these fifteen kinds of bad death and They will not die of evil illnesses which bind the body.They will not be killed by deviant spirits or evil ghosts.They will not die of nightmares sent by evil people.They will not be killed by landslides or falling trees.They will not die of madness or insanity.They will not die as a result of sorcery.They will not drown or be burned to death.They will not die from the venom of poisonous snakes, black.They will not be killed by tigers, wolves, or other evil.They will not be killed in military battle.They will not die at the hands of hostile enemies.They will not die from having been yoked, imprisoned, caned.They will not die of starvation or privation.Mantra will obtain fifteen kinds of good birth and will not suffer People and gods who recite and hold the Great Compassion Living being who recites and holds the spiritual mantra of GreatĬompassion not obtain unlimited samadhis and eloquence, I vow not toĪnd holds the spiritual mantra of Great Compassion not obtain theįruits of whatever is sought in this very life, then he cannot haveīeen making proper use of the Dharani of the Great Compassion Heart. Should any living being who recitesĪnd holds the spiritual mantra of Great Compassion not be reborn in anyīuddhaland, I vow not to realise the right enlightenment.
Mantra of Great Compassion fall into the three evil paths, I vow not to Should any living beings who recites and holds the spiritual Rebirth in whatever Buddhaland they wish, according to their desire. If humans and gods recite and hold the phrases of the GreatĬompassion Mantra, then when they approach the end of life, all theīuddhas of the ten directions will come to take them by the hand to The Great Compassion Mantra (Da Bei Zhou)īenefits in reciting and holding the Great Compassion MantraĮnglish translation by the Buddhist Text Translation Society, Dharma It was their firm belief in the above statement that led Great Wisdom Bodhisattva, Universal Worthy Bodhisattva and Sudhana to vow to be born into the Pure Land. Many Bodhisattvas were not aware of this, which is why Buddha Shakyamuni explained it in this sutra. And I also came to understand that “Chanting the Buddha’s name is the cause and attaining Buddhahood is the effect”. I then realized that the Bodhisattvas, from the first to the tenth ground and the level of equal enlightenment, all practiced the Buddha Name Chanting Method. It said that, “from the beginning to the end, the Ten Ground Bodhisattvas have always practiced mindfulness of the Buddha”. I read the Flower Adornment Sutra and upon carefully reading the chapter about the Ten Grounds, I suddenly understood.